Iov 37
1 La auzul acestor lucruri îmi tremură inima de tot, şi sare din locul ei.
2 Ascultaţi, ascultaţi trăsnetul tunetului Său, bubuitul care iese din gura Lui!
3 Îl rostogoleşte pe toată întinderea cerurilor, şi fulgerul Lui luminează până la marginile pământului.
4 Apoi se aude un bubuit, tună cu glasul Lui măreţ; şi nu mai opreşte fulgerul, de îndată ce răsună glasul Lui.
5 Dumnezeu tună cu glasul Lui în chip minunat; face lucruri mari pe cari noi nu le înţelegem.
6 El zice zăpezii: ,Cazi pe pământ!` Zice acelaş lucru ploii, chiar şi celor mai puternice ploi.
7 Pecetluieşte mâna tuturor oamenilor, pentruca toţi să se recunoască de făpturi ale Lui.
8 Fiara sălbatică se trage într-o peşteră, şi se culcă în vizuina ei.
9 Vijelia vine dela miazăzi, şi frigul, din vânturile dela miazănoapte.
10 Dumnezeu, prin suflarea Lui, face ghiaţa, şi micşorează locul apelor mari.
11 Încarcă norii cu aburi, şi-i risipeşte schinteietori;
12 mişcarea lor se îndreaptă după planurile Lui, pentru împlinirea a tot ce le porunceşte El pe faţa pământului locuit.
13 Îi face să pară ca o nuia cu care loveşte pământul, sau ca un semn al dragostei Lui.
14 Iov, ia aminte la aceste lucruri! Priveşte liniştit minunile lui Dumnezeu!
15 Ştii cum cârmuieşte Dumnezeu norii, şi cum face să strălucească din ei fulgerul Său?
16 Înţelegi tu plutirea norilor, minunile Aceluia a cărui ştiinţă este desăvârşită?
17 Ştii pentruce ţi se încălzesc veşmintele, când se odihneşte pământul de vântul de miazăzi?
18 Poţi tu să întinzi cerurile ca El, tari ca o oglindă turnată?
19 Arată-ne ce trebuie să -I spunem. Căci sântem prea neştiutori ca să -I putem vorbi.
20 Cine -I va da de veste că Îi voi vorbi? Dar care este omul care-şi doreşte pierderea?
21 Acum, fireşte, nu putem vedea lumina soarelui care străluceşte în dosul norilor, dar va trece un vânt şi-l va curăţi;
22 dela miază-noapte ne vine aurora, şi ce înfricoşată este măreţia care înconjoară pe Dumnezeu!
23 Pe Cel Atotputernic nu -L putem ajunge, căci este mare în tărie, dar dreptul şi dreptatea deplină El nu le frânge.
24 De aceea oamenii trebuie să se teamă de El; El nu-Şi îndreaptă privirile spre cei ce se cred înţelepţi.``
{"verseMap":{"2":[{"id":48728,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:2","title_en":"Study Note: Iov 37:2","content_ro":"<p><strong>37:2<\/strong> The Old Testament often associates <em>thunder<\/em> with <em>God’s voice<\/em> (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).<\/p>","content_en":"<p><strong>37:2<\/strong> The Old Testament often associates <em>thunder<\/em> with <em>God’s voice<\/em> (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).<\/p>","summary_ro":"37:2 The Old Testament often associates thunder with God’s voice (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).","summary_en":"37:2 The Old Testament often associates thunder with God’s voice (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":76354,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:2","title_en":"Study Note: Iov 37:2","content_ro":"<p><strong>37:2<\/strong> The Old Testament often associates <em>thunder<\/em> with <em>God’s voice<\/em> (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).<\/p>","content_en":"<p><strong>37:2<\/strong> The Old Testament often associates <em>thunder<\/em> with <em>God’s voice<\/em> (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).<\/p>","summary_ro":"37:2 The Old Testament often associates thunder with God’s voice (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).","summary_en":"37:2 The Old Testament often associates thunder with God’s voice (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":103980,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:2","title_en":"Study Note: Iov 37:2","content_ro":"<p><strong>37:2<\/strong> The Old Testament often associates <em>thunder<\/em> with <em>God’s voice<\/em> (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).<\/p>","content_en":"<p><strong>37:2<\/strong> The Old Testament often associates <em>thunder<\/em> with <em>God’s voice<\/em> (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).<\/p>","summary_ro":"37:2 The Old Testament often associates thunder with God’s voice (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).","summary_en":"37:2 The Old Testament often associates thunder with God’s voice (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":131606,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:2","title_en":"Study Note: Iov 37:2","content_ro":"<p><strong>37:2<\/strong> The Old Testament often associates <em>thunder<\/em> with <em>God’s voice<\/em> (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).<\/p>","content_en":"<p><strong>37:2<\/strong> The Old Testament often associates <em>thunder<\/em> with <em>God’s voice<\/em> (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).<\/p>","summary_ro":"37:2 The Old Testament often associates thunder with God’s voice (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).","summary_en":"37:2 The Old Testament often associates thunder with God’s voice (36:29, 33; 37:5; 38:1; Exod 19:16-19; Ps 104:7).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":60260,"type":"theme_note","type_label":"Temă biblică","type_icon":"🎯","type_color":"#ef4444","title_ro":"The Glory of God","title_en":"The Glory of God","content_ro":"<h3>The Glory of God<\/h3>\n<p><em>Glory<\/em> has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for <em>glory<\/em> is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.<\/p>\n<p>God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).<\/p>\n<p>When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a <em>theophany<\/em>. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.<\/p>\n<p>Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).<\/p>\n<p><strong>Passages for Further Study<\/strong><\/p>\n<p>Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25<\/p>","content_en":"<h3>The Glory of God<\/h3>\n<p><em>Glory<\/em> has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for <em>glory<\/em> is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.<\/p>\n<p>God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).<\/p>\n<p>When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a <em>theophany<\/em>. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.<\/p>\n<p>Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).<\/p>\n<p><strong>Passages for Further Study<\/strong><\/p>\n<p>Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25<\/p>","summary_ro":"The Glory of God Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of...","summary_en":"The Glory of God Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of...","source":"ThemeNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":87886,"type":"theme_note","type_label":"Temă biblică","type_icon":"🎯","type_color":"#ef4444","title_ro":"The Glory of God","title_en":"The Glory of God","content_ro":"<h3>The Glory of God<\/h3>\n<p><em>Glory<\/em> has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for <em>glory<\/em> is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.<\/p>\n<p>God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).<\/p>\n<p>When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a <em>theophany<\/em>. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.<\/p>\n<p>Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).<\/p>\n<p><strong>Passages for Further Study<\/strong><\/p>\n<p>Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25<\/p>","content_en":"<h3>The Glory of God<\/h3>\n<p><em>Glory<\/em> has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for <em>glory<\/em> is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.<\/p>\n<p>God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).<\/p>\n<p>When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a <em>theophany<\/em>. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.<\/p>\n<p>Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).<\/p>\n<p><strong>Passages for Further Study<\/strong><\/p>\n<p>Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25<\/p>","summary_ro":"The Glory of God Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of...","summary_en":"The Glory of God Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of...","source":"ThemeNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":115512,"type":"theme_note","type_label":"Temă biblică","type_icon":"🎯","type_color":"#ef4444","title_ro":"The Glory of God","title_en":"The Glory of God","content_ro":"<h3>The Glory of God<\/h3>\n<p><em>Glory<\/em> has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for <em>glory<\/em> is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.<\/p>\n<p>God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).<\/p>\n<p>When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a <em>theophany<\/em>. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.<\/p>\n<p>Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).<\/p>\n<p><strong>Passages for Further Study<\/strong><\/p>\n<p>Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25<\/p>","content_en":"<h3>The Glory of God<\/h3>\n<p><em>Glory<\/em> has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for <em>glory<\/em> is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.<\/p>\n<p>God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).<\/p>\n<p>When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a <em>theophany<\/em>. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.<\/p>\n<p>Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).<\/p>\n<p><strong>Passages for Further Study<\/strong><\/p>\n<p>Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25<\/p>","summary_ro":"The Glory of God Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of...","summary_en":"The Glory of God Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of...","source":"ThemeNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":143138,"type":"theme_note","type_label":"Temă biblică","type_icon":"🎯","type_color":"#ef4444","title_ro":"The Glory of God","title_en":"The Glory of God","content_ro":"<h3>The Glory of God<\/h3>\n<p><em>Glory<\/em> has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for <em>glory<\/em> is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.<\/p>\n<p>God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).<\/p>\n<p>When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a <em>theophany<\/em>. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.<\/p>\n<p>Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).<\/p>\n<p><strong>Passages for Further Study<\/strong><\/p>\n<p>Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25<\/p>","content_en":"<h3>The Glory of God<\/h3>\n<p><em>Glory<\/em> has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for <em>glory<\/em> is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of his absolute reality.<\/p>\n<p>God’s glory is the manifestation of his person, his power, and his majesty (see Ezek 1:28; 10:4). God’s glory may be revealed in nature, such as in a thunderstorm (Job 37:2-5; Ps 29:3, 7) or in the plagues sent on the Egyptians (Num 14:21-22). God’s glory can also be a unique manifestation, such as the revelation on Mount Sinai (Deut 5:24). When the Tabernacle and Solomon’s Temple were dedicated, God’s glory filled those structures (Exod 40:34-35; 1 Kgs 8:10-11), indicating his approval of them and that his presence would now reside there. Similarly, the glory of the Lord sent the fire that kindled the first sacrifices of the sanctuary (Lev 9:22-24).<\/p>\n<p>When God reveals his glory to his creation (see, e.g., Exod 24:16-18), it is often called a <em>theophany<\/em>. God gives limited (or veiled) glimpses of his glory because no one can see God and live (Exod 33:18-23; see also Isa 6:5). To “give glory” to God (Josh 7:19; Isa 24:15; Jer 13:16) means to speak or act in a manner that acknowledges who God is.<\/p>\n<p>Christ is the glory and image of God (2 Cor 4:4), and he was glorified in his death and resurrection (John 17:1-5). When Christ appears again at last, he will further manifest God’s glory in his restored Kingdom (Rev 21:11, 23). Paul declares that the presence of Christ in the lives of believers provides assurance that we will share in that glory (Rom 5:2; Col 1:27).<\/p>\n<p><strong>Passages for Further Study<\/strong><\/p>\n<p>Exod 14:17-18; 16:6-12; 33:17-23; 40:34-38; Lev 9:23-24; 10:1-3; Num 14:21-22; Deut 5:24; Josh 7:19; 1 Kgs 8:11; 2 Chr 7:1-3; Job 37:2-5; Pss 3:3; 8:4-6; 19:1; 29:3, 7-9; 48:8; Isa 6:3-5; 42:8; 43:7; 66:18-19; Jer 13:16; Ezek 1:28; 10:4; Hos 4:7; John 17:1-5; Rom 5:2; 2 Cor 4:4; Col 1:27; Rev 21:10-11, 23-25<\/p>","summary_ro":"The Glory of God Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of...","summary_en":"The Glory of God Glory has a rather different connotation in the Old Testament than it does in English usage. The English word suggests something thin and passing—the glory of a sunset, the glory of last year’s winning team. The root idea of the Hebrew word for glory is “heaviness” or “solidity.” It connotes “significance” or “worth,” the absolute opposite of “vanity” or “nothingness.” When God’s glory appears, it is not merely a bright light or a glittering cloud, but a visible expression of...","source":"ThemeNotes.xml","external_url":null,"has_map":false,"has_picture":false}],"3":[{"id":7748,"type":"article","type_label":"Articol","type_icon":"📖","type_color":"#d4af37","title_ro":"Corners of the Earth","title_en":"Corners of the Earth","content_ro":"<h3>CORNERS OF THE EARTH<\/h3>\n<p>Figurative term denoting the borders and extremities of the earth (Jb 37:3; Is 11:12; Jer 25:32; 31:8; Ez 7:2; Rv 7:1; 20:8).<\/p>","content_en":"<h3>CORNERS OF THE EARTH<\/h3>\n<p>Figurative term denoting the borders and extremities of the earth (Jb 37:3; Is 11:12; Jer 25:32; 31:8; Ez 7:2; Rv 7:1; 20:8).<\/p>","summary_ro":"CORNERS OF THE EARTH Figurative term denoting the borders and extremities of the earth (Jb 37:3; Is 11:12; Jer 25:32; 31:8; Ez 7:2; Rv 7:1; 20:8).","summary_en":"CORNERS OF THE EARTH Figurative term denoting the borders and extremities of the earth (Jb 37:3; Is 11:12; Jer 25:32; 31:8; Ez 7:2; Rv 7:1; 20:8).","source":"Articles\/C.xml","external_url":null,"has_map":false,"has_picture":false}],"7":[{"id":48729,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:7","title_en":"Study Note: Iov 37:7","content_ro":"<p><strong>37:7<\/strong> <em>everyone stops working . . . watch his power:<\/em> The ending of the agricultural work season gave people time to meditate on God’s providential control.<\/p>","content_en":"<p><strong>37:7<\/strong> <em>everyone stops working . . . watch his power:<\/em> The ending of the agricultural work season gave people time to meditate on God’s providential control.<\/p>","summary_ro":"37:7 everyone stops working . . . watch his power: The ending of the agricultural work season gave people time to meditate on God’s providential control.","summary_en":"37:7 everyone stops working . . . watch his power: The ending of the agricultural work season gave people time to meditate on God’s providential control.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":76355,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:7","title_en":"Study Note: Iov 37:7","content_ro":"<p><strong>37:7<\/strong> <em>everyone stops working . . . watch his power:<\/em> The ending of the agricultural work season gave people time to meditate on God’s providential control.<\/p>","content_en":"<p><strong>37:7<\/strong> <em>everyone stops working . . . watch his power:<\/em> The ending of the agricultural work season gave people time to meditate on God’s providential control.<\/p>","summary_ro":"37:7 everyone stops working . . . watch his power: The ending of the agricultural work season gave people time to meditate on God’s providential control.","summary_en":"37:7 everyone stops working . . . watch his power: The ending of the agricultural work season gave people time to meditate on God’s providential control.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":103981,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:7","title_en":"Study Note: Iov 37:7","content_ro":"<p><strong>37:7<\/strong> <em>everyone stops working . . . watch his power:<\/em> The ending of the agricultural work season gave people time to meditate on God’s providential control.<\/p>","content_en":"<p><strong>37:7<\/strong> <em>everyone stops working . . . watch his power:<\/em> The ending of the agricultural work season gave people time to meditate on God’s providential control.<\/p>","summary_ro":"37:7 everyone stops working . . . watch his power: The ending of the agricultural work season gave people time to meditate on God’s providential control.","summary_en":"37:7 everyone stops working . . . watch his power: The ending of the agricultural work season gave people time to meditate on God’s providential control.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":131607,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:7","title_en":"Study Note: Iov 37:7","content_ro":"<p><strong>37:7<\/strong> <em>everyone stops working . . . watch his power:<\/em> The ending of the agricultural work season gave people time to meditate on God’s providential control.<\/p>","content_en":"<p><strong>37:7<\/strong> <em>everyone stops working . . . watch his power:<\/em> The ending of the agricultural work season gave people time to meditate on God’s providential control.<\/p>","summary_ro":"37:7 everyone stops working . . . watch his power: The ending of the agricultural work season gave people time to meditate on God’s providential control.","summary_en":"37:7 everyone stops working . . . watch his power: The ending of the agricultural work season gave people time to meditate on God’s providential control.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false}],"13":[{"id":48730,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:13","title_en":"Study Note: Iov 37:13","content_ro":"<p><strong>37:13<\/strong> The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).<\/p>","content_en":"<p><strong>37:13<\/strong> The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).<\/p>","summary_ro":"37:13 The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).","summary_en":"37:13 The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":76356,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:13","title_en":"Study Note: Iov 37:13","content_ro":"<p><strong>37:13<\/strong> The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).<\/p>","content_en":"<p><strong>37:13<\/strong> The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).<\/p>","summary_ro":"37:13 The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).","summary_en":"37:13 The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":103982,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:13","title_en":"Study Note: Iov 37:13","content_ro":"<p><strong>37:13<\/strong> The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).<\/p>","content_en":"<p><strong>37:13<\/strong> The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).<\/p>","summary_ro":"37:13 The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).","summary_en":"37:13 The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":131608,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:13","title_en":"Study Note: Iov 37:13","content_ro":"<p><strong>37:13<\/strong> The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).<\/p>","content_en":"<p><strong>37:13<\/strong> The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).<\/p>","summary_ro":"37:13 The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).","summary_en":"37:13 The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false}],"17":[{"id":48731,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:17","title_en":"Study Note: Iov 37:17","content_ro":"<p><strong>37:17<\/strong> The hot <em>south wind<\/em> caused the <em>sweltering<\/em> conditions.<\/p>","content_en":"<p><strong>37:17<\/strong> The hot <em>south wind<\/em> caused the <em>sweltering<\/em> conditions.<\/p>","summary_ro":"37:17 The hot south wind caused the sweltering conditions.","summary_en":"37:17 The hot south wind caused the sweltering conditions.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":76357,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:17","title_en":"Study Note: Iov 37:17","content_ro":"<p><strong>37:17<\/strong> The hot <em>south wind<\/em> caused the <em>sweltering<\/em> conditions.<\/p>","content_en":"<p><strong>37:17<\/strong> The hot <em>south wind<\/em> caused the <em>sweltering<\/em> conditions.<\/p>","summary_ro":"37:17 The hot south wind caused the sweltering conditions.","summary_en":"37:17 The hot south wind caused the sweltering conditions.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":103983,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:17","title_en":"Study Note: Iov 37:17","content_ro":"<p><strong>37:17<\/strong> The hot <em>south wind<\/em> caused the <em>sweltering<\/em> conditions.<\/p>","content_en":"<p><strong>37:17<\/strong> The hot <em>south wind<\/em> caused the <em>sweltering<\/em> conditions.<\/p>","summary_ro":"37:17 The hot south wind caused the sweltering conditions.","summary_en":"37:17 The hot south wind caused the sweltering conditions.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":131609,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:17","title_en":"Study Note: Iov 37:17","content_ro":"<p><strong>37:17<\/strong> The hot <em>south wind<\/em> caused the <em>sweltering<\/em> conditions.<\/p>","content_en":"<p><strong>37:17<\/strong> The hot <em>south wind<\/em> caused the <em>sweltering<\/em> conditions.<\/p>","summary_ro":"37:17 The hot south wind caused the sweltering conditions.","summary_en":"37:17 The hot south wind caused the sweltering conditions.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false}],"20":[{"id":48732,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:20","title_en":"Study Note: Iov 37:20","content_ro":"<p><strong>37:20<\/strong> <em>speak when they are confused?<\/em> Or <em>speak without being swallowed up?<\/em> Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).<\/p>","content_en":"<p><strong>37:20<\/strong> <em>speak when they are confused?<\/em> Or <em>speak without being swallowed up?<\/em> Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).<\/p>","summary_ro":"37:20 speak when they are confused? Or speak without being swallowed up? Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).","summary_en":"37:20 speak when they are confused? Or speak without being swallowed up? Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":76358,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:20","title_en":"Study Note: Iov 37:20","content_ro":"<p><strong>37:20<\/strong> <em>speak when they are confused?<\/em> Or <em>speak without being swallowed up?<\/em> Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).<\/p>","content_en":"<p><strong>37:20<\/strong> <em>speak when they are confused?<\/em> Or <em>speak without being swallowed up?<\/em> Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).<\/p>","summary_ro":"37:20 speak when they are confused? Or speak without being swallowed up? Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).","summary_en":"37:20 speak when they are confused? Or speak without being swallowed up? Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":103984,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:20","title_en":"Study Note: Iov 37:20","content_ro":"<p><strong>37:20<\/strong> <em>speak when they are confused?<\/em> Or <em>speak without being swallowed up?<\/em> Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).<\/p>","content_en":"<p><strong>37:20<\/strong> <em>speak when they are confused?<\/em> Or <em>speak without being swallowed up?<\/em> Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).<\/p>","summary_ro":"37:20 speak when they are confused? Or speak without being swallowed up? Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).","summary_en":"37:20 speak when they are confused? Or speak without being swallowed up? Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":131610,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:20","title_en":"Study Note: Iov 37:20","content_ro":"<p><strong>37:20<\/strong> <em>speak when they are confused?<\/em> Or <em>speak without being swallowed up?<\/em> Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).<\/p>","content_en":"<p><strong>37:20<\/strong> <em>speak when they are confused?<\/em> Or <em>speak without being swallowed up?<\/em> Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).<\/p>","summary_ro":"37:20 speak when they are confused? Or speak without being swallowed up? Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).","summary_en":"37:20 speak when they are confused? Or speak without being swallowed up? Punishment as severe as death might result from contesting God’s judgment (cp. 13:14).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false}],"22":[{"id":48733,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:22","title_en":"Study Note: Iov 37:22","content_ro":"<p><strong>37:22<\/strong> <em>the mountain of God<\/em> (Hebrew <em>from Zaphon<\/em>): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).<\/p>","content_en":"<p><strong>37:22<\/strong> <em>the mountain of God<\/em> (Hebrew <em>from Zaphon<\/em>): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).<\/p>","summary_ro":"37:22 the mountain of God (Hebrew from Zaphon): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).","summary_en":"37:22 the mountain of God (Hebrew from Zaphon): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":76359,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:22","title_en":"Study Note: Iov 37:22","content_ro":"<p><strong>37:22<\/strong> <em>the mountain of God<\/em> (Hebrew <em>from Zaphon<\/em>): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).<\/p>","content_en":"<p><strong>37:22<\/strong> <em>the mountain of God<\/em> (Hebrew <em>from Zaphon<\/em>): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).<\/p>","summary_ro":"37:22 the mountain of God (Hebrew from Zaphon): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).","summary_en":"37:22 the mountain of God (Hebrew from Zaphon): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":103985,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:22","title_en":"Study Note: Iov 37:22","content_ro":"<p><strong>37:22<\/strong> <em>the mountain of God<\/em> (Hebrew <em>from Zaphon<\/em>): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).<\/p>","content_en":"<p><strong>37:22<\/strong> <em>the mountain of God<\/em> (Hebrew <em>from Zaphon<\/em>): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).<\/p>","summary_ro":"37:22 the mountain of God (Hebrew from Zaphon): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).","summary_en":"37:22 the mountain of God (Hebrew from Zaphon): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":131611,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:22","title_en":"Study Note: Iov 37:22","content_ro":"<p><strong>37:22<\/strong> <em>the mountain of God<\/em> (Hebrew <em>from Zaphon<\/em>): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).<\/p>","content_en":"<p><strong>37:22<\/strong> <em>the mountain of God<\/em> (Hebrew <em>from Zaphon<\/em>): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).<\/p>","summary_ro":"37:22 the mountain of God (Hebrew from Zaphon): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).","summary_en":"37:22 the mountain of God (Hebrew from Zaphon): In the literature of the ancient city of Ugarit, Zaphon was the northern mountainous abode of Baal; here it figuratively refers to God’s lofty home in the heavens (see Isa 14:13-14).","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false}],"23":[{"id":48734,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:23","title_en":"Study Note: Iov 37:23","content_ro":"<p><strong>37:23<\/strong> <em>cannot imagine the power of the Almighty:<\/em> Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • <em>he is just and righteous:<\/em> Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.<\/p>","content_en":"<p><strong>37:23<\/strong> <em>cannot imagine the power of the Almighty:<\/em> Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • <em>he is just and righteous:<\/em> Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.<\/p>","summary_ro":"37:23 cannot imagine the power of the Almighty: Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • he is just and righteous: Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.","summary_en":"37:23 cannot imagine the power of the Almighty: Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • he is just and righteous: Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":76360,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:23","title_en":"Study Note: Iov 37:23","content_ro":"<p><strong>37:23<\/strong> <em>cannot imagine the power of the Almighty:<\/em> Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • <em>he is just and righteous:<\/em> Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.<\/p>","content_en":"<p><strong>37:23<\/strong> <em>cannot imagine the power of the Almighty:<\/em> Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • <em>he is just and righteous:<\/em> Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.<\/p>","summary_ro":"37:23 cannot imagine the power of the Almighty: Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • he is just and righteous: Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.","summary_en":"37:23 cannot imagine the power of the Almighty: Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • he is just and righteous: Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":103986,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:23","title_en":"Study Note: Iov 37:23","content_ro":"<p><strong>37:23<\/strong> <em>cannot imagine the power of the Almighty:<\/em> Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • <em>he is just and righteous:<\/em> Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.<\/p>","content_en":"<p><strong>37:23<\/strong> <em>cannot imagine the power of the Almighty:<\/em> Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • <em>he is just and righteous:<\/em> Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.<\/p>","summary_ro":"37:23 cannot imagine the power of the Almighty: Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • he is just and righteous: Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.","summary_en":"37:23 cannot imagine the power of the Almighty: Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • he is just and righteous: Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false},{"id":131612,"type":"study_note","type_label":"Notă de studiu","type_icon":"📝","type_color":"#06b6d4","title_ro":"Notă de studiu: Iov 37:23","title_en":"Study Note: Iov 37:23","content_ro":"<p><strong>37:23<\/strong> <em>cannot imagine the power of the Almighty:<\/em> Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • <em>he is just and righteous:<\/em> Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.<\/p>","content_en":"<p><strong>37:23<\/strong> <em>cannot imagine the power of the Almighty:<\/em> Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • <em>he is just and righteous:<\/em> Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.<\/p>","summary_ro":"37:23 cannot imagine the power of the Almighty: Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • he is just and righteous: Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.","summary_en":"37:23 cannot imagine the power of the Almighty: Cp. 11:7; 26:14; Rom 11:33; 1 Tim 6:16. • he is just and righteous: Cp. Job 9:4, 19; 12:13; Pss 62:11; 66:3; 93:1; 99:4.","source":"StudyNotes.xml","external_url":null,"has_map":false,"has_picture":false}]},"labels":{"article":"Articol","map":"Hartă","chart":"Diagramă","textbox":"Notă explicativă","picture":"Imagine","profile":"Profil","study_note":"Notă de studiu","theme_note":"Temă biblică"},"icons":{"article":"📖","map":"🗺️","chart":"📊","textbox":"💡","picture":"🖼️","profile":"👤","study_note":"📝","theme_note":"🎯"},"typeColors":{"article":"#d4af37","map":"#2d7d46","chart":"#3b82f6","textbox":"#8b5cf6","picture":"#ec4899","profile":"#f59e0b","study_note":"#06b6d4","theme_note":"#ef4444"}}
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